Peace

Oftentimes people wonder why I'm "always so happy" -- even when I'm not feeling well. It makes me wonder sometimes. And the only answer I can offer is that I have a positive outlook on life.

I try to understand the complex interrelations of all things: how we are all interconnected and interdependent. I understand that the Web of Life sustains us all and helps us to grow. I know that there are no worthless, no useless, lives lived within the Web.

I know that life is not a game of heaven or hell determined by our ability to follow a list of arbitrary rules. Rather, we create our own heavens and hells as we live, for we are the most critical judges to our own behaviors.

I understand that the universe works through balance. I know that for every pain there is a joy -- and vice versa. I know that for every breath in there is a breath out, and for everything given, something will be taken away.

I understand that the Divinity -- that God -- is the living universe. I understand that all things which exist everywhere make up the body of God, and that we are all a part of It. And so we each contain a piece of Holiness -- of Holy Spirit -- within us. That is not to say that we are gods, but that That which makes God Sacred and Holy -- a Piece of That is within us all! And so I ask, how can we treat each other with such disrespect as we do? How can we be so hateful and hurtful?

Each of us is programmed with the survival instincts of millions of years of evolution, and therefore selfishness and fear are at the core of our being. Yet we can overcome both with compassion and understanding. We are no longer simply another animal species, but we have yet to transcend our animal nature. We like to think of ourselves as higher than angels, and yet we treat one another as though we are worse than devils.

So long ago, we came down from the trees, we stood upright, and we began to make sense of the world around us. We stopped simply reacting to the world -- as animals do -- and started acting on the world: making changes to everything we touch. We stopped thinking of ourselves as animals, and thus we threw ourselves out of that Garden of Eden. And so, instead of simply existing, we began living in a state of blisses and pains.

And now we are governed by passions and by rationality. We feel and we think. Too often we let either our feelings or our thoughts overwhelm us. We react too easily. We fail to show compassion. And the world is a darker place for our dilemma. It seems that until we lose sight of our own self-centeredness we will never really achieve peace.

Greed

One of the defining moments of our species is the moment of greed we so often feel. What greater proof is there of evolution than the many animal traits we carry with us -- traits which too often dominate our lives?
Greed is an outgrowth of the survival instincts which help preserve us. Yet, it is this instinct run amok. We seek to have enough things to ensure our survival. And yet, too often we find that we want more than we need, or we want things that we don't need.
In a world of unlimited resources, we could each have all that we desire. However, there is a balance in the real world which must be maintained. Every time we acquire something we run the risk of depriving someone else.
There are so many people who think single-mindedly about their our preservation. And so, they forget that we are all interconnected. They allow their own selfishness to dominate their world-view and they don't try to maintain the balance of the Web of Life.
It's no wonder our world is so far out balance with the natural world -- it is simply a reflection of the ideology of our society. For we try to pretend that we did not evolve here and, therefore, that we do not have any animal within us; any part of the natural world. And so man fights against nature: both the natural world around him and the natural world within him. And we all suffer for this struggle. The denial of evolution is a travesty to us all.
And so, the desire to have grows out of proportion. We forget it is a basic part of each of us, but that we should temper it with knowledge of our interdependence. For only compassion can fight the selfish monster who lives within us.

Give and Get

In our world, so much emphasis is made on having things. It is leftover from the instinct to conserve -- like squirrels gathering nuts to survive the winter that never comes.
But we live in a world where our basic needs are filled. We can survive quite comfortably. And yet, we still try to fill that desire to simply "have".
Once again, our "evolutionary holdover" instinct sets upon us, and we endanger ourselves and others. For all this wanting is greed -- a desire to have no matter what the consequences to oneself or to others.
Greed is the very basis of our society. So much selfishness. And so many suffer for the extreme selfishness of so few.
We celebrate our holidays by teaching our children to want even more. And we spend ourselves into debt trying to fill the hunger we've created in them. The cycle goes on from generation to generation.
And we forget how to conserve at all!

Where is the compassion? Where is the love? How can we continue to think only of ourselves?
How can we forget that we are all interconnected through the Web of Life?

Our Dual Nature

Many people today miss the points of their own mythology. Interestingly enough, the Creation/Evolution debate becomes nonexistent if we examine the Biblical Creation stories in their mythological context.
Perhaps the most telling tale in the Bible is the "Garden of Eden" story. This story is unique to Judeo-Christiandom, as the "6 Days of Creation" story is a copy of the Babylonian Enuma Elish. The "Garden" myth focuses on the origin of suffering, for in this story all is in balance until mankind eats of the Tree of Knowledge and is then cast out of the garden.
Sadly, many believe this story is a literal tale, and so they miss the whole point of the myth. As myths use metaphors to tell their story, much of the "Garden" story becomes very clear when we but try to understand the symbols.
The Garden, it seems, is a peaceful and perfect place. This is where the animals and plants are. Here is where all is beautiful and in balance. Here is where the Tree of Life is. Here, also, is where God walks.
The Garden represents a time when we were in balance with the animals. It is a metaphor for a time when we were no different from animals. A time when we were emotionally-driven creatures -- not the somewhat rational creatures that we are today.
In the Garden we were cautioned not to eat of the Tree of Knowledge. But the serpent, long a symbol of transformation and rebirth, encouraged us to do otherwise. And so, by eating of the Tree of Knowledge we were transformed from reactive creatures into active ones. That is to say that we went from lives of simply reacting to instincts and emotions to lives of active change. And so we began to shape the patterns of our own lives.
And so the "Garden" story represents the moment when we separated ourselves from the Animal Kingdom -- the time when we became human.

In truth, we are no different than our animal cousins, yet we still try to view creation without ourselves. We talk about how nature works, labelling our own actions as "unnatural" -- and yet, we are a part of that natural order. We try to understand how animals interact amongst themselves if humans are not around, and we remove ourselves from the equation. We call ourselves human, as if this title somehow negates the "animal" nature we share; as though we are somehow alien to the natural world in which we find ourselves.
In fact, one of the most distinguishing factors about us is that we prefer to distinguish ourselves from our world. We speak of "natural" and "unnatural" actions, as though anything we do could be unnatural. And so we deny our connection to the world; our evolutionary heritage. Instead, we pretend that we are something much nobler.
For so long in our dominant culture we have denied our animal nature. Instead, we describe our animal behavior using words such as "sin". We fail to understand that being animal is an essential part of being human.

The most important fact to remember is that we are animals. Everything we do is governed by this. Everything we are. And as much as we try to believe otherwise, this fact will always haunt us.
Being animals, much of what we do is based on instincts and reactions. We live by emotions, and often we don't think about what it is we're doing. And so, to understand human behavior we need to understand animal behavior.
Perhaps the first thing we must consider is just what it is which distinguishes us from all other animals. We may believe it to be our ability to communicate. But all animals communicate in one form or another. We may consider it to be out ability to use tools. Yet, many animals, especially primates, use tools to obtain food or for protection. I would suggest that the deciding difference is our ability to ask questions: to behave based on reason rather than instinct -- we have "eaten of the tree of knowledge", so to speak.
And so our dilemma becomes more complicated. For we are torn between our thoughts and our emotions. We aspire to leave our animal heritage behind us, and to be rational creatures. Yet this evolutionary baggage is still within each of us.

Much of our Western Heritage has viewed sex as horrific. I believe this is because sex is an act which reminds us that we're animals. When we have sex we bring a great deal of our primal instincts to the surface -- parts of ourselves we often try to hide.
Again, this is an item which brings back our evolutionary lineage. So often we try to think of ourselves as something much nobler than the other animals. Yet, our passions are a slap in the face for the deified vision we have of ourselves. They are a cold reminder that we still live and breathe.
We should learn to balance our passionate side and our noble side. For without the noble side, we are no more than the others animals. And without passion we lose our connection to the universe.

We carry with us the baggage of countless millenia of evolution. And this heritage brings us to an odd place. For, on the one hand, we are animals driven by our instincts and emotions. And on the other hand we strive to be rational creatures, basing our judgements on our rationality.
We threw our own selves "out of the garden". For a long time since our branch of the evolutionary tree grew out from the rest of the animals we lived with them in harmony, surviving by our instincts and our emotions. But somewhere along the line we began to think rationally: basing our reactions on the questions we have about the world around us. By becoming rational creatures we separated ourselves from the animals and began to consider ourselves superior. And so paradise was lost .
Today, this evolutionary baggage creates many of the problems in our world. We still have greed, aggression, and fear. And these threaten to destroy everything we've created. Our greed drives us to accumulate ever more -- depriving others of their basic needs. Our aggression makes us hostile to one another at every turn. And fear drives the strongest wedge between us -- begetting anger and hatred among our societies.

We live at a time when we can use our rational nature to counter our dominating instincts. We can learn to think calmly when faced with fear. We can learn to live more simply -- making wise choices to reduce our consumerism. And we can channel our aggressive energies in more productive ways.
Chief among the changes we need is a new ideology. We need to understand ourselves, each other, and our world better. We need to understand that our sense of individuality often leads to isolationism, and we must seek out the ties which bind us all together. We must understand that we are all interconnected through the Web of Life.
We must learn that there is Sacredness within all. We must find it in ourselves, in others, and in the world at large. Perhaps then we can truly learn respect for life.
Respect, compassion, and harmony: these things will be the keys to our survival.

The "Garden of Eden" is a mindset, not a physical place. The Garden represents a time when we made no distinction between ourselves and the other animals. It represents a time when we reacted based solely on our instincts.
The universe exists in a state of balance. For every action there is an opposing reaction. Life creates life and life destroys life.

Human Nature

What an odd world we live in! People isolate themselves. When a stranger speaks to us, we see this friendly act as something strange and unexpected. People set space barriers around themselves -- a distance no one should invade. Paranoia rules. People fear a curious glance, a gentle touch, a helping hand. There is no room for compassion -- no reward for the meek!
Even in their music, people no longer listen to things which move their spirits. Instead, they listen to anything with a heavy beat -- anything, so long as it lets them feel something.
They are so wrapped up in anger. They spend their lives spending their lives. They can't see beyond themselves. And yet they wonder why they are so unhappy.
Selfish concern and lip service to the charitable. Life out of balance. Lack of love. Lack of compassion. Lack of connection. They live their lives without purpose. When they give, they give as little as possible. And they expect to receive back so much more.
They are full of evolutionary hold-overs. They work like animals to deprive the weak, or the poor. They are driven to get more by genetic promises of survival.
They scurry about like squirrels -- frantically getting more things in an attempt to fill the void within. But they reach the ends of their lives unfulfilled. Their quest for more is like a bottomless pail -- no matter how much it is filled it is still empty. Their thirst goes un-quenched. And they wonder why their lives seem so pointless.
They hide in such small, safe places -- always looking for an escape. They don't seem to realize that the escape lies within them. Nothing outside can fill the empty place inside them. Deep within them is a purpose -- a meaning for their meaningless lives. And peace is there as well.
Survival is no longer difficult. We have the resources to feed, house, and clothe everyone. Compassion is a human virtue. We have the ability to leap beyond our genetic programming. We can escape our evolutionary heritage.
It can be as simple as reaching out. Showing concern for others. Giving a little change to those who have none. Helping the old woman with her groceries. Giving the gift of time. Even simply listening to those who need a gentle ear.
Must we carry the heart of the world upon our shoulders? Must we cry for the miserable? Must we have courage for the down-trodden?

People these days are so obsessed with living longer -- preserving their bodies -- as the quality of life escapes them. They work on living longer -- as if quantity of life is more important than quality. And when they die they pump their bodies with preservatives so that their bodies, at least, will continue on . . .
But they miss the point of living entirely. They try to occupy their time with distractions when they should be concentrating on living.. When they die they should instead have their bodies cremated and their ashes scattered as fertilizer -- death becoming new life.
The purpose of life is to live it -- to find our function in the greater whole and to fulfill it. And when we no longer require our bodies we should give them up for new life. This obsession with the body must cease -- once we have left this life, caring for the body is like so much window-dressing. When we no longer need our body we should allow it to be recycled by other life. This is life after death -- something continues, whether or not it is our soul. The Web of Life must be protected and nurtured, and if we take our bodies out of it, we risk upsetting the entire Web!

Compassion

It's really amazing how far from humane much of humanity is. Above all, we value compassion as one of the most humane things we profess. Yet, so many in our world live by the credo: "survival of the fittest." So many are so tightly wrapped up in themselves.
Why is the Sacredness within others so difficult for us to see? Why do we value ourselves so much more than them? Why do our religious teachers hand out lists of compassionate actions to perform, as though we are all void of feeling. And, judging by the actions of most of us, perhaps we are.
So often people are simply "looking out for themselves." They never stop to do even the simplest act of kindness for somebody else. Instead, they let other people "fend for themselves."
And people always expect the worst from one another. They are constantly suspicious of anything that seems out of the ordinary. Often, they make assumptions, branding others "guilty until proven innocent!" In fact, the crime lies in their hostility and paranoia.

Anger

Our modern world is set up perfectly to nurture anger, for it focuses on the dehumanizing element of greed. Everyone follows his self-preservation instincts. Everyone acquires. No one sacrifices. No one shares.
If we but show a glimmer of compassion, people regard it as extraordinary or suspect. Our corporations grow by cutting workers' hours and numbers; expecting their workforce to give more than is humanly possible, just to reach a bottom line goal.