The Living Universe

Religions are created by people who have had moments of spiritual insight. As they attempt to share their discovery, they describe it as best they can, as it appeared to them.

When they try to share their moment of "mysterium tremendum" -- as William James called it -- they try to define their communion with this Great Mystery. To them, The Divine may have appeared as a single God, consciously ruling the universe. Or they may have seen The Divine as a general force which flows throughout creation. They may have seen the various things working together toward the same aim. Or perhaps they saw an independant spirit at work in every thing. They may have seen everything working together without an apparent consciousness linking it all together. Or perhaps they saw the Divine Mystery working together, but it was unclear to them if there was anything more behind It.

Depending on how the universe appeared to them, they may have believed in monotheism, or pantheism. They may have believed in polytheism, or animism. They may have seen the universe in an atheistic manner, of perhaps an agnostic one. The amazing thing is that these general patterns of religious thought are repeated around the globe. Monotheism, polytheism, pantheism, animism, atheism, and agnosticism can be found in many places throughout the earth. This would seem to indicate that quite a few religious thinkers have observed the same patterns to the universal whole. I believe, therefore, that these patterns are all valid ways of observing the Divinity.

But how can these points of view all be correct? How can God be one and many at the same time? How can God be formed and formless, conscious and unconscious? How can these vastly different beliefs all be true?

In my own personal search for understanding I labored on this for a good deal of time before finding the only logical solution I could find. I reasoned that the universe itself must be a living thing; that it was a large enclosed sytem which functions cooperatively as a life-form. And if, indeed, the universe is the ultimate organism, which we may call "God", or "The Divine", then these points of view can all be valid. Therefore, God is one: the living universal whole. God is many: the many individual parts which make up the whole -- much as the various organs and cells of our own bodies. God is formed: in the physical substances which make up the universe we can observe. And God is formless: what many refer to as the "Web of Life" -- the connection we all share to the greater cosmic whole. The matter of the consciousness of God is a difficult one, as it is most likely on a level which we can not hope to understand.

Understanding "The Divine" as the Living Universe opens up a great many doors of understanding. As we are contained withing the universe -- and indeed we are a part of it -- we are a part of God, just as the cells of our bodies are a part of us. So, wherever we turn we are looking at another part of the Divine Being. And just as the cells in our bodies contain DNA marking them as parts of our selves, so also do we each contain a part of the holiness of the Divinity within us.

Paranoia

During the Cold War, there was a sense of paranoia created by a world now living in the uncertainty of the nuclear age. The space age was opening up and two superpowers were constantly at odds, trying to decide the politics of an entire planet. The natural reaction to this was simple: the public became paranoid.

First, the Roswell Incident made people suspicious and fearful about alien creatures. Then in the 1950’s and 60’s the science fiction and horror movies made their fears seem more concrete. In fact, during the height of the Cold War the science fiction media was obsessed with bug-eyed monsters who were bent on the destruction of the world.

As calmer times emerged in the 1970’s the public’s paranoia began to turn to conspiracy theories: often involving the government. Such beliefs as the hiding of secret technologies from Roswell, conspiracies involving the Bavarian Illuminati, and so forth, ran amok. And today, many of these conspiracy theorists abound: especially in our modern world filled with the uncertainty of terrorism we’ve been introduced to in the past decade.

As with any conspiracies, I always have to ask those who believe such things: “To what end?” If our government is lying about Roswell, or the 9/11 attacks, then why? If a small group of scientist-minded individuals has been countering the Catholic Church in secret for millennia with a bent on destroying the world: then to what end? And what will they do next?

It seems paranoia is a quick attempt to lay the blame at another’s feet when things don’t go the way we want them to, or when we’re fearful about the future. Over the years, I’ve known many in my own life who have had the same reaction on a more personal level. I’ve known a man who believes the government (or a secret organization) is secretly sabotaging his life and his employment prospects. I’ve also known a woman who believes many people who used to be a part of her life are constantly plotting against her. In each case I have to ask again: to what end? Do people such as this honestly believe that the government, or former friends and family members have so much free time on their hands as to constantly be turning their attentions to causing the misfortunes of another? Is there some form of coherent evil at work here that would drive a group to get some sort of sick pleasure out of causing such pain?

In each of the cases above, and in other similar cases, I have been close enough to the individual in question to make a few discrete observations. It seems that these people simply make bad choices in their lives. And when things take a sour turn, they look for a scapegoat to blame these bad decisions on. They may believe the world is plotting against them. Or perhaps they are cursed!

In any case, the most successful curse is one placed upon oneself. And the countercurse is just as simple: if things in your life are not turning out the way you want them to, look at the patterns in your life. Look at the choices you are making. Are you doing the same things over and over expecting better results? Are there ways to break out of those “bad” patterns and make better decisions. Are you hanging out with the wrong people, or dating the wrong kinds of people? Are you turning down jobs that aren’t good enough, waiting for the perfect one to fall into your lap rather than taking what’s available until something better comes along? Are you letting other people tell you what you should be doing in your life rather than making decisions on your own?

The only way out of a mess of our own making, is an escape path of our own doing.

Divine Will

There are patterns in the ways our lives are lived. I have devoted much of my life to observing and trying to learn from them. The patterns are repeated in everything from the organization of the universe to the makeup of our bodies and the subatomic particles which make up all things.
Yet the patterns do not stop simply with the physical organization of things. There are patterns of belief among the often-warring religions of the world. There are patterns in the ways our lives are lived and in the history of people. And there are patterns in the ways our lives flow and interact, one with another.
I concluded long ago that I do not believe in coincidences. For too many "random chance" happenings seem to populate my life, much more than I could account for as being simply "random". At one point I believed, as so many do, that a human-like God was orchestrating the many melodies of my life in strange and sometimes surprising ways.
And then, the world stopped making sense.
When I decided that the faith I had been raised in made little sense in the modern world, I lost the simple explanation for the "Divine plan" which guided my life. My spiritual journey took me through an understanding of many faiths. And I eventually concluded that all this, and perhaps more, is the Divine Being; that is, God is not separate from the universe: God is the living universe.
This revelation brought with it baggage all its own. For the question of Divine Will again became an issue once again. I had concluded that the Divine was not conscious in a way that we can easily understand. I had concluded that it is interested in our well-being as we each are interested in the health of our various body parts. But the "Divine Plan" idea died terribly.
Yet there are still these patterns, as currents in the river of time. Perhaps they are just as sentient as that river. And perhaps there is more.

One and the Same

I believe that what is above and what is below are one and the same.
I believe that what is within and what is without are one and the same.
I believe that everything, everywhere, is one and the same.

No one great spiritual teacher has a monopoly on spirituality. Only now -- as the world grows smaller and we begin to understand each other a bit better -- do we even begin to see the whole picture with regards to the spirit. And there is so much more yet to discover!
But we do understand enough to know that all the larger things are made up of the smaller things. That the universe is simply made up of many many simple things. And we can know that the universe makes much more sense than it at first appears to.
Everywhere we look -- in chemistry, physics, astronomy, medicine, any of the sciences -- we see the same patterns repeated. The arrangements of atoms and molecules looks no different than the arrangement of stars and galaxies! And so, also, are our bodies arranged.
Some time ago a philosophy called "The Gaia Hypothesis" became popular. In this world-view it was assumed that the earth is a living organism who maintains herself -- that is, that the environment is a living entity with all the repercussions that life entails.
I believe this idea helps to explain the way we find the earth. But I believe it does not go far enough.
I believe the entire universe functions as a life form: the universe is alive! Not in the way we normally conceive life to be. Rather, I believe the universe maintains itself and grows and does the many things which make itself complete.
I look at the universe as the ultimate form of life. And I tend to believe that it is That which we call God. I find that this is perhaps the best explanation to reconcile the various god-interpretations of the many world religions. For there are some who believe that God is one (the universe as a whole), and some who believe God is many (the various parts which make up the universe). There are some who believe God is a formed being (matter/people/the many parts which make up the whole), and some who believe that God is spirit (the unifying force behind creation). There are some who believe that all things have a spiritual nature to them; that is to say, they believe that everything has a spirit associated with it. This is easily explained in that, as we are each a part of the universe, and therefore a part of God, we each contain a tiny piece of that Great Spirit within us.
And here is the great charge: as we each contain a piece of God within us, we should each treat one another with the same respect and love we would have for God -- and for self. We are not the many separate beings we appear to be. In fact, we are both interrelated and interconnected. We must work together in harmony for the body of the universe -- the body of God -- to function well. Therefore, it is important to "do unto others as we would have them do unto us".
And so we discover that we are part and parcel of the Body of God, and so is all else. We live in a sacred place; a holy temple. Everything here is sacred. We simply must look for the Holiness -- for God -- wherever we turn.
God creates, preserves, and destroys: to recycle and create again. The Hindus have long understood this, as their trifold groupings of deities demonstrates. As an example: Brahman creates the universe, while Indra preserves it, and Shiva destroys it. And the universe works in cycles of creation, preservation, and destruction. Brahman opens his eyes and the universe comes into being, and as he closes them it is destroyed. Again, and again, the cycle repeats itself. So we see the cycles in our world. Seasons come and go, to repeat the following year. Lives are lived, and new births for those which will take their places. And also stars are born and destroyed and reborn. It is no wonder the Hindus place such an emphasis on reincarnation. Although, I believe we are not recreated as we are today, I believe that all the makings of our bodies are recycled.
Many times we are fearful of others because they look different, or believe differently, or live differently, or love differently. But we should be more accepting because they are and they do believe, and they do live, and they do love -- as we all do.

The Religious Toolkit

Many of our religions hold the idea that things were once harmonious and perfect. But something happened which upset the balance. And so today, they maintain, we are constantly searching for some way to recapture the peace which we've lost.
From a purely scientific viewpoint, we lost the harmony the moment we came down from the tree, stood upright, and began to reason. Previously, we had been like every other species on the planet: governed primarily by passions. And so, when we stop behaving primarily by our passions, we upset the balance. We "ate from the tree of knowledge" and separated ourselves from the natural order. We stopped being animals and we became human.
And so we are forever on a quest to recapture what we've lost: the peace, the harmony, the balance. We search for it as a species and we search for it as individuals. And because we are a reasoning people, we ask a great many questions in order to try and make sense of it all.
Our search follows the pattern of six very basic questions: who, what, where, when, how, and why. Since we are very young we ask these basic questions. And we have very specific tools to try and answer them.
We have created disciplines -- special thinking tools -- to help us answer these basic questions. If we wish to know who we are we consult a biography or family tree. To understand what life is we have created philosophy. Where we are is explained through cartography and astronomy. When we are is handled through the elaborate histories we write. In order to understand how things works we have created biology, chemistry, and physics, among others.
Religion is the discipline we use to understand why. Religion is simply a toolkit for opening the soul. And the meaning we find is what we call spirituality.
Spirituality is the moment when we "plug in" -- when we become enlightened, or "filled with the Holy Spirit" -- when everything falls into place and makes sense. Spirituality is not a thing which can easily -- if at all -- put into words. Spirituality cannot be taught, only discovered. It is a thing which can be pointed to, but never fully described. This is the moment when we regain the balance we so desperately seek.
No one religion contains "all the answers" and no religion should have its myths taken at face value. Religion is a set of tools which can lead us to spiritual freedom and rebirth, but only if we use these tools correctly. There is no guarantee that we will find spirituality if we only practice our religions for what they, at first, appear to be.
Myths are specialized stories meant to teach us spiritual truths. Since spirituality cannot be easily put into words, we rely on myths to help us find some spiritual meaning. At first glance, myths appear to be miraculous stories of gods or messiahs performing impossible tasks by supernatural forces. Modern-day skepticism teaches us that myths are simple "grand fairy-tales" which are entertaining, but best ignored. But for those who study myths they are treasure chests full of spiritual gold.
Myths are central to religions. They are written in a special form known as mythological language. In mythological language very little is what it appears to be. Symbolism is the language of myth, with many items being representative of something much greater. And often mythological images are the same as dream images. For example, in myth water often represents the situation of the world. "Troubled waters" represent turmoil -- an image we use even in our every-day language! When someone rises above these waters, either by boat or by foot, they transcend the problems of the world. Often, there are signs that the myths contain hidden meanings and are not to be taken literally -- either through their use of "miracles" or even through statements such as "the people did not understand what had just happened."

Pattern Living

Our lives are governed by patterns. We understand the ways of the seasons and know when to plant and harvest our crops. And we know when to dress warmly and when to prepare for the summer heat. We know when a storm is coming because we've seen certain patterns in the clouds before. And we begin to understand the patterns of our lives, perhaps too late to do anything about them.
We study the patterns of our bodies and so are able to treat our illnesses. We can watch our weight for changes and adjust our diet accordingly. We can be prepared when our bodily rhythms change with time. And we can be prepared for growing old.
We can study the basic building blocks of all matter in the universe. We are better able to create new things, transform older things, and destroy obsolete things.
Patterns are everywhere in our lives. We can learn a great deal from them.

Patterns can tell us a great deal about the nature of the universe in which we live. And yet so often we simply rely on the earlier understandings of our forebears. Those who went before us, centuries ago, could only see the patterns in their immediate surroundings. And so their answers were incomplete. Today, we can see things on a much more global scale. And hopefully we can learn more about the nature of the universe by seeing the patterns with a much broader view.
For example, persons who lived in a harsh climate may have perceived God as a strict deity: easy to punish, and slow to appease. Yet, those who lived in a more lush environment may have seen numerous deities controlling the many life-giving forces of the world. But today we understand that the world has many different types of climate in every sort of range. The pattern is much broader than our ancestors could have ever imagined!

Every bit of understanding in the universe comes from seeing and understanding patterns. And some of the patterns are so clear.
The "birth, life, death, and silence" cycle is repeated throughout the universe everywhere. It plays itself out in our lives, and in the lives of stars. It governs the behavior of all elemental particles. And it also signals the recycling of raw materials from one life to the next.