The Living Universe

Religions are created by people who have had moments of spiritual insight. As they attempt to share their discovery, they describe it as best they can, as it appeared to them.

When they try to share their moment of "mysterium tremendum" -- as William James called it -- they try to define their communion with this Great Mystery. To them, The Divine may have appeared as a single God, consciously ruling the universe. Or they may have seen The Divine as a general force which flows throughout creation. They may have seen the various things working together toward the same aim. Or perhaps they saw an independant spirit at work in every thing. They may have seen everything working together without an apparent consciousness linking it all together. Or perhaps they saw the Divine Mystery working together, but it was unclear to them if there was anything more behind It.

Depending on how the universe appeared to them, they may have believed in monotheism, or pantheism. They may have believed in polytheism, or animism. They may have seen the universe in an atheistic manner, of perhaps an agnostic one. The amazing thing is that these general patterns of religious thought are repeated around the globe. Monotheism, polytheism, pantheism, animism, atheism, and agnosticism can be found in many places throughout the earth. This would seem to indicate that quite a few religious thinkers have observed the same patterns to the universal whole. I believe, therefore, that these patterns are all valid ways of observing the Divinity.

But how can these points of view all be correct? How can God be one and many at the same time? How can God be formed and formless, conscious and unconscious? How can these vastly different beliefs all be true?

In my own personal search for understanding I labored on this for a good deal of time before finding the only logical solution I could find. I reasoned that the universe itself must be a living thing; that it was a large enclosed sytem which functions cooperatively as a life-form. And if, indeed, the universe is the ultimate organism, which we may call "God", or "The Divine", then these points of view can all be valid. Therefore, God is one: the living universal whole. God is many: the many individual parts which make up the whole -- much as the various organs and cells of our own bodies. God is formed: in the physical substances which make up the universe we can observe. And God is formless: what many refer to as the "Web of Life" -- the connection we all share to the greater cosmic whole. The matter of the consciousness of God is a difficult one, as it is most likely on a level which we can not hope to understand.

Understanding "The Divine" as the Living Universe opens up a great many doors of understanding. As we are contained withing the universe -- and indeed we are a part of it -- we are a part of God, just as the cells of our bodies are a part of us. So, wherever we turn we are looking at another part of the Divine Being. And just as the cells in our bodies contain DNA marking them as parts of our selves, so also do we each contain a part of the holiness of the Divinity within us.

Myth and "Myth-understanding"

Your religion is full of myths.

Now that I have your attention, let me explain further:

Many of the religious stories we take for granted are myths. Now, many people assume that myths are simply "fairy tales" -- that they are pointless made-up stories. However, this is not the case.

"Myth" is a writing style -- like a fable, or a letter, or a poem, or a parable. In fact, parables and legends are very similar to myths. A myth is simply a stylized story which is meant to teach us a spiritual truth.

Myths are not meant to be taken literally, however. They use symbols and metaphors to convey their message. Often the symbols used in myths are the same as those used in symbolic dreams, and rightly so: they both come from the sub-concious mind. Their message is hidden just below the surface.

For example, in the Gilgamesh story,Gilgamesh faces one of the greatest troubles of his life as his good friend Enkidu lies dying. He seeks out Utanapishtim, the oldest man in the world, for help. The old man had once built a great boat to escape the floods which destroyed the world. The old man was successful in helping Gilgamesh find a remedy which could save his friend.

In many myths water represents the world -- the current state of affairs of people. "Troubled waters" represent problems with the state of things -- in fact, we still use the term today! In this story, Gilgamesh faces his own "troubled waters", so he seeks help from someone who has defeated similar problems. Perhaps this is a message for us, the readers. Maybe, the author(s) of the Gilgamesh story want us to understand that we can get help with our crises from others who have faced similar problems.

In other myths a person may command the "troubled waters" to become silent -- which they do. This shows us that this person is able to solve the problems simply by speaking or teaching. These myths hold greater meaning than they, at first, appear to. A spiritual leader may walk upon the waters, or build a great boat to remain alive as Utanapishtim did in the story above. By rising above the waters the leader is able to keep from drowning in the troubles of his time, as we are supposed to do – being the audience for the myth.

Still other myths may teach us to avoid getting bogged down in the trappings of tradition. A spiritual teacher may attend a festival, when suddenly those holding the festival run out of wine. Well, according to tradition, the festival may require wine. And so the teacher may instruct them to use water instead – the water becoming wine. The purpose of this story is not a literal miracle where the water turns into fermented grapes, but rather that the water symbolically becomes as wine. The point of the myth is that the celebration of the festival is important, not whether there is enough wine to go around or not.

A multitude may approach a teacher to hear his words of wisdom, and those with the teacher may notice that they are unable to fee them all. The teacher may simply state “I will satisfy them”. The multitude leave satisfied, not because the teacher miraculously turned into a taco stand, but because he gave them what they came seeking: spiritual food. Again, the point of the myth is lost if it’s take literally, but becomes apparent when we examine the symbols.

Every faith contains myths. These are the stories that help illumine our spiritual lives. They teach us about our spiritual teachers, our relationship to the world around us, and about ourselves. If we only dig at them a bit more deeply to understand the symbols and metaphors contained within them we can gain a much better spiritual understanding.

A Matter of Perspective

I believe that religion is shaped by our perspectives. If I live in the desert and you live in the jungle our views of the world would be quite different. I may believe that God is a fierce and demanding God. You may believe that God is bountiful and always-giving. Yet each view would be true, from our certain points of view.

When I began searching for spiritual meaning I began to examine the various beliefs people have concerning God. These can be classified into various ways of conceptualizing the Deity. Some believe God is one. Some believe God is many. Some believe the Spirit of God flows throughout the universe. Some believe that each person, each animal, each plant, each inanimate object -- that all things have a spirit associated with them. Still others believe that God doesn't exist: at least not in a form that can easily be recognized. I examined these beliefs and wondered how they could all be true. I wondered why people would have so many vastly differing beliefs as to what the Deity is.

I then began looking at how the universe works together. I looked at how things are organized. I saw the atoms as reflections of solar systems and galaxies -- spinning as greater and greater wheels. I looked at how our bodies work: how the cells of our bodies do the many things that they do in order that we may survive. And I looked at the thoughts of other pioneers in the religious, spiritual, and scientific worlds. I looked at the works of Carl Sagan, Joseph Campbell, and Stephen Hawking. I looked at theories such as evolution and the Gaia Hypothesis. And, as always, I looked to the patterns which shape the world we live in.

Perhaps the greatest revelation I had came to me one night as I contemplated these various views of the world and of God. I thought for a moment about how the many parts of the universe work together as the cells of a living body: all interconnected and all interrelated. I thought about how a tiny pebble thrown in the ocean ripples across the entire ocean, even as small as the ripples become. I wondered how God could be one and many, formed and formless, spirit and host. And the conclusion I came to was a radical one indeed: that all this is God. My solution was a simple statement: the universe is alive!

I began to understand the universe a living organism -- in fact, the largest conceivable organism. And I began to think of God, not as a being outside and in control of the universe, but as the living and creative force within the universe itself.

And here is where my re-conceptualization of divinity began to make a lot of sense. All of a sudden the many different ideas about God began to fall into place.

God is one: the largest organism which exists. All things are contained within the universe. In fact, "universe" means "one word" -- the one word which describes everything, both the known and the unknown. The Living Universe has countless parts to it: all which effect all else in a continuous chain of actions and reactions.

God is many: the many faces and voices of which the Living Universe is composed. Every person. Every animal. Every plant. Every grain of sand. Every drop of water in every ocean. Every distant star. Every force of nature. All are different aspects, or faces, of the Divine.

God is formed. For all that exist are parts of the body of God.

God is formless. For as all things which exist are part of the body of God, so do all things have part of that Divine Whole within them. That is to say: just as the pieces of a jigsaw puzzle each have a piece of the whole picture in them, so also does each piece of the Living Universe. Just as each cell within a living body contains DNA: the blueprint to that organism, so also does each thing existing within the Living Universe contain a piece of that (w)Holiness. So it stands to reason that every place, every thing, every plant, every animal, and every person -- we each have that same Sacredness within us which is a part of the Body of God. And so there is Holiness every where if we but look for it!

In the Q'uran it is said "everywhere you turn, there is the face of God!" And rightly so. If we can but find it ourselves, our neighbors, and our world perhaps our future history may be a bit less bloody...

Some Pantheist-oriented Quotes From The World's Religions

"I am easy of access to that ever steadfast seeker who constantly meditates on Me and gives no thought to anything else."

Hinduism, Bhagavad Gita 8:14

"Pray without ceasing."

Christianity, Bible I Thessalonians 5:17

"Know Thyself."

Greek, Socrates

"The Supreme Reality exists WITHIN."

Hinduism, Bhagavad Gita 6:5

"One who knows the inner self knows the external world as well. One who knows the external world knows the inner self as well."

Jainism, Acarangustra 1.147

"The Kingdom of God is WITHIN you."

Christianity, Bible II Corinthians 6:16

"Know that you are God's Temple and that God's Spirit lives IN you."

Christianity, Bible I Corinthians 3:16

"As a mother with her own life guards the life of her own child, let all-embracing thoughts for all that lives be thine."

Buddhism, Khuddaka Partha, Metta Sutta

"I am the Self, seated in the Hearts of all creatures."

Hinduism, Bhagavad Gita 10:20

"All you under heaven! Regard heaven as your father, earth as your mother, and all living things as your brothers and sisters."

Shinto, Oracle of Atsuta

"Even in a single leaf of a tree, or a tender blade of grass, the awe-inspiring Deity manifests itself."

Shinto, Urabe-no-Kanekuni

"Any and everything of this universe is all the body of God."

Tenrikyo, Ofudesaki 3.40

"Everywhere You Turn, There Is The Face Of God."

Holy Q'uran, 2:115 (translated)

"Undivided I am, undivided my soul, undivided my sight, undivided my hearing, undivided my in-breathing, undivided my out-breathing, undivided my diffusive breath, undivided the whole of me."

Hinduism, Atharva Veda 19.51.1

"God needs no pointing out to a child."

African Religions, Akan Proverb (Ghana)

"The nature of God is a circle whose center is everywhere and whose circumference is nowhere."

Greek, Empedocles

"Jesus said to them, "When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye,and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter [the Kingdom]."

Christianity, Gospel of Thomas 22 (Gnostic)

Acts Of Worship

Worship is an integral part of spirituality. Yet people often seem to think that it consists largely of talking and praying and singing. In worse cases people believe it consists mainly of groveling!

Worship is an act of faith -- a "payback" to that which we revere -- a fulfillment of our pledge to the Divine. Worship is how we do our duty to the Divine -- trying to live the way our God wants us to. Do we really believe that God wants us to sing and grovel and sermonize? Perhaps we should instead concentrate on those "little things" of the Spirit which give meaning to life.

We should worship by lying in the grass; by helping the lady to her car with her groceries; by helping someone who's hurting; by simply listening to someone who needs to talk. We should worship from our hearts, and not from our mouths. We should worship through the acts of the Spirit, not the expectations of the mind!

Doing good things is an act of worship. Do good things not because you think you should, but because you feel you should. Worship should be a spontaneous act, not rehearsed -- it should flow freely from the heart. How we live our lives should be a Holy Sacrament. And everything we do should reflect the Sacredness within us!

A Kind Word...

Our world is so screwed up today. Each day, as our world gets smaller, we build walls between ourselves. We hurry off to our workplaces in a mad competition. We focus only on the things which make our lives unpleasant. We lash out at strangers on the street -- and the ones we love!

Our mindset is based on the belief that we are the separate beings we appear to be. And yet this is far from the case.

Spiritual teachers have been trying to teach us for millenia that the Divine -- that is, that God -- is to be found within each of us. From the Hindu teaching of "That Art Thou!", to the words from the Holy Q'uran: "everywhere you turn, there is the face of God!", to the teaching of Empedocles: "The nature of God is a circle whose center is everywhere and whose circumference is nowhere!", -- and from many other teachings -- we learn that God is everywhere we turn, even in the face of a stranger, even in the face of the mirror. If we could simply embrace God wherever we turn we could learn that we are all a part of that much greater Divine Power.

A smile. A kind word. A thoughtless gesture. Giving what little we have, or even giving a little of what we have. So long as our actions come from the heart perhaps we can put an end to this senselessness!

Pathwalking

Each one of us walks a path. Our path determines who we are and what we will become. This path is shaped by our choices and by fate.

A path is a means of getting from here to there. In our spiritual lives we walk a path which can lead us to our spiritual goal -- whatever that may be. We may be walking the road to heaven, or to Nirvana. We may be searching for completion, or simply looking for meaning in our lives. Whatever it may be, our spiritual path can lead us there, if we will but let it.

The road to Spirituality can be travelled in a number of ways. We create religions as vehicles to help is travel it. Religions are methods we use to help us reach or spiritual goals. As they are created and shaped by people, religions offer spiritual tools based on a particular mind-set, or point of view.

The danger in religion is focusing on the vehicle, rather than the road; focusing on the religion, rather than the spiritual goal. This is akin to a person who has a car he is very proud of. He invites friends over to look at his new car. He revs the motor and turns on the radio. But his car never leaves the driveway! He focuses on the car, but forgets the road entirely. He will never get to work. He misses the point of the vehicle entirely.

Religions contain tools we can use to reach our spiritual goals. These come in two forms: personal and community processes -- or Inner and Outer processes. Inner processes focus on the individual. And Outer processes focus on the community.

Inner processes focus on personal spiritual development and interaction. These include meditation and prayer, among others. Through these processes the individual has a very personal spiritual experience which can have the effect of shaping his/her spiritual growth. These processes work spirituality on the individual level.

Outer processes include worship services and other community rituals. These are the processes where the individual "gives back". These processes work on the community level.

Inner and Outer processes are like the breathing process: we take in and we give back, just as we breathe in and back out. On a spiritual path we first experience our own spirituality and then we share it with others. That is, we connect with the Sacred and then we help others to connect with it, also.

A Pantheist Song...

We were treated to this at the Unitarian Universalist Church this past Sunday morning. Every so often I find a song which is directly on target for my beliefs. Here it is!

Alchemy Revisited

The ancient alchemists believed that the world was composed of only a few elements: earth, air, fire, and water. Modern chemistry tells us that there are literally hundreds of different elements making up our world. Yet physics breaks these down into a few particles which, when rearranged, can become anything. Further, this elemental physics only defines matter. But energy is also seen as a component of things.
I would argue that the ancient alchemists were right, but concerning physics rather than chemistry. For our universe seems to have two major components: substance -- of which everything is made -- and fabric -- the fabric of space: a canvas on which substance is painted. I would further argue that substance can exist as solid, gas, energy, or liquid (earth, air, fire, or water), and that it can change back and forth between them. Substance is anything we can measure and affect directly.
Many people also consider spirit to be a major component of things. In many religious traditions spirit is that which binds all things together. It can also be one of the most elementary components of all substance. Seen this way, it can be argued that everything which exists has a spiritual nature.

One and the Same

I believe that what is above and what is below are one and the same.
I believe that what is within and what is without are one and the same.
I believe that everything, everywhere, is one and the same.

No one great spiritual teacher has a monopoly on spirituality. Only now -- as the world grows smaller and we begin to understand each other a bit better -- do we even begin to see the whole picture with regards to the spirit. And there is so much more yet to discover!
But we do understand enough to know that all the larger things are made up of the smaller things. That the universe is simply made up of many many simple things. And we can know that the universe makes much more sense than it at first appears to.
Everywhere we look -- in chemistry, physics, astronomy, medicine, any of the sciences -- we see the same patterns repeated. The arrangements of atoms and molecules looks no different than the arrangement of stars and galaxies! And so, also, are our bodies arranged.
Some time ago a philosophy called "The Gaia Hypothesis" became popular. In this world-view it was assumed that the earth is a living organism who maintains herself -- that is, that the environment is a living entity with all the repercussions that life entails.
I believe this idea helps to explain the way we find the earth. But I believe it does not go far enough.
I believe the entire universe functions as a life form: the universe is alive! Not in the way we normally conceive life to be. Rather, I believe the universe maintains itself and grows and does the many things which make itself complete.
I look at the universe as the ultimate form of life. And I tend to believe that it is That which we call God. I find that this is perhaps the best explanation to reconcile the various god-interpretations of the many world religions. For there are some who believe that God is one (the universe as a whole), and some who believe God is many (the various parts which make up the universe). There are some who believe God is a formed being (matter/people/the many parts which make up the whole), and some who believe that God is spirit (the unifying force behind creation). There are some who believe that all things have a spiritual nature to them; that is to say, they believe that everything has a spirit associated with it. This is easily explained in that, as we are each a part of the universe, and therefore a part of God, we each contain a tiny piece of that Great Spirit within us.
And here is the great charge: as we each contain a piece of God within us, we should each treat one another with the same respect and love we would have for God -- and for self. We are not the many separate beings we appear to be. In fact, we are both interrelated and interconnected. We must work together in harmony for the body of the universe -- the body of God -- to function well. Therefore, it is important to "do unto others as we would have them do unto us".
And so we discover that we are part and parcel of the Body of God, and so is all else. We live in a sacred place; a holy temple. Everything here is sacred. We simply must look for the Holiness -- for God -- wherever we turn.
God creates, preserves, and destroys: to recycle and create again. The Hindus have long understood this, as their trifold groupings of deities demonstrates. As an example: Brahman creates the universe, while Indra preserves it, and Shiva destroys it. And the universe works in cycles of creation, preservation, and destruction. Brahman opens his eyes and the universe comes into being, and as he closes them it is destroyed. Again, and again, the cycle repeats itself. So we see the cycles in our world. Seasons come and go, to repeat the following year. Lives are lived, and new births for those which will take their places. And also stars are born and destroyed and reborn. It is no wonder the Hindus place such an emphasis on reincarnation. Although, I believe we are not recreated as we are today, I believe that all the makings of our bodies are recycled.
Many times we are fearful of others because they look different, or believe differently, or live differently, or love differently. But we should be more accepting because they are and they do believe, and they do live, and they do love -- as we all do.

Turning the Spirit Inside-Out

Our spiritual paths work both ways: inward and outward. We focus on our own spiritual development and then we share our discovery with others. We find it in ourselves and we make it manifest!
Baptism demonstrates how this process works. First, the person is immersed in their chosen faith. Then the person comes out of it and goes forth into the world. This ritualized "cleansing of soul" is necessary before we can bring our message to the waiting world.

We work on our spiritual nature first. We look within ourselves, we change and we grow, and we find the spirit within. We nurture our own spirituality.
We then manifest spirituality. We act on our beliefs, including protecting the Web of Life, finding the spiritual nature in others, and celebrating our uniqueness. We bring it out of ourselves.
And so we find the spirit within, we turn it inside-out, and we celebrate it. We find the balance-point between taking in and giving back. The answer is as simple as breathing: for what is taken in, the same amount is given back. We take from the world to nurture our spirit, and we give back from our spirit to the world.

Matters Of Spirit

Religions are constructed around Spirituality.
Now, Spirituality is a universal thing. It is not a thing that can be learned or fully described. It is something which must be experienced. It is a moment of clarity, a moment when we "plug in" the Holy "puzzle piece" which is within each one of us. It is a moment when we see things with infinite perception. It is a thing William James described as "mysterium tremendum". It is variously described in religions as: "the filling of the Holy Spirit", "Enlightenment", "drawing down the moon", and so forth. It is an overwhelming moment of absolute clarity of purpose -- when everything makes sense to us.
This moment is something which must be felt, and not thought about. For the moment we think about it -- the moment we realize it's happening and we try to understand it -- it fades. It is a moment of perfection, and perfection is so difficult to hold on to.

Spirituality is a fulfillment of purpose. It gives meaning to our lives. It answers questions and gives direction. It is a moment when we exist in harmony with the universal whole. It is a time when we understand it all, for the briefest of moments.
And Spirituality is the moment we take the Sacred within ourselves and connect it with the Sacred outside ourselves. For the Sacred exists within all things. And through our connection with all things we are made more complete.

Religion is Not the End-all

Religion is not the goal: it is the journey.
Religion is not the answer: it is the process.

Religion is the discipline we use to answer the great question of "Why?" It is a toolkit with which we try to get at spirituality. And the spiritual moment is the goal of our whole endeavour.

Religion and Spirituality

There is one question we all ask: "why?" This is one of the great questions of humanity. We want a reason for our existence. We want to know what our place is in the universe. And so we create religion as a methodology -- a tool -- to help us find this answer.
Spirituality is the meaning we seek. Religion exists to help us find spirituality. And this answer is an experience which cannot be fully described by words. It is the answer we find when we "plug in" to our proper place.
The problem in religion comes when people become blind-sighted to the machine -- religion. They look to their religion as the "end-all". They get caught up in the behaviors and habits of their religion, and they miss the spirituality altogether! They behave in certain ways because the believe they are supposed to. They live their lives as though they are following some sort of cosmic checklist. And they believe that their actions can purchase their spiritual goal for them.
In sharp contrast, spiritual people find the same experience no matter what their religious tradition. They behave in certain ways because they feel moved to. And they are much happier people. Although they may differ as to the specifics of their religious practices they agree on matters of the spirit. They find the same strengths and the same faults in humanity.

The Religious Machine

We all ask the great question: "Why?". We want to know why we exist, why things are the way they are, why the sky is blue... And we create methods to help us find the answers.
The moment when we find the answers we seek is something we call Spirituality. This is a moment of epiphany -- "born again" -- "enlightenment". Suddenly, everything makes since, although we have great difficulty explaining to others what these answers are. This is a state William James described as "mysterium tremendum" -- the great mystery, where we are "filled with the Holy Spirit" -- "the lights come on". Spirituality is the goal of our search for meaning.
The tool we use to find Spirituality is something called "religion". Religion is the method, the machine, which helps us find Spirituality. Now, religions are made by people, each from the perspective of its creator or creators. There are so many different religions in the world because we each see and understand the world a little bit differently. Yet each religion can lead to Spirituality.

The Religious Toolkit

Many of our religions hold the idea that things were once harmonious and perfect. But something happened which upset the balance. And so today, they maintain, we are constantly searching for some way to recapture the peace which we've lost.
From a purely scientific viewpoint, we lost the harmony the moment we came down from the tree, stood upright, and began to reason. Previously, we had been like every other species on the planet: governed primarily by passions. And so, when we stop behaving primarily by our passions, we upset the balance. We "ate from the tree of knowledge" and separated ourselves from the natural order. We stopped being animals and we became human.
And so we are forever on a quest to recapture what we've lost: the peace, the harmony, the balance. We search for it as a species and we search for it as individuals. And because we are a reasoning people, we ask a great many questions in order to try and make sense of it all.
Our search follows the pattern of six very basic questions: who, what, where, when, how, and why. Since we are very young we ask these basic questions. And we have very specific tools to try and answer them.
We have created disciplines -- special thinking tools -- to help us answer these basic questions. If we wish to know who we are we consult a biography or family tree. To understand what life is we have created philosophy. Where we are is explained through cartography and astronomy. When we are is handled through the elaborate histories we write. In order to understand how things works we have created biology, chemistry, and physics, among others.
Religion is the discipline we use to understand why. Religion is simply a toolkit for opening the soul. And the meaning we find is what we call spirituality.
Spirituality is the moment when we "plug in" -- when we become enlightened, or "filled with the Holy Spirit" -- when everything falls into place and makes sense. Spirituality is not a thing which can easily -- if at all -- put into words. Spirituality cannot be taught, only discovered. It is a thing which can be pointed to, but never fully described. This is the moment when we regain the balance we so desperately seek.
No one religion contains "all the answers" and no religion should have its myths taken at face value. Religion is a set of tools which can lead us to spiritual freedom and rebirth, but only if we use these tools correctly. There is no guarantee that we will find spirituality if we only practice our religions for what they, at first, appear to be.
Myths are specialized stories meant to teach us spiritual truths. Since spirituality cannot be easily put into words, we rely on myths to help us find some spiritual meaning. At first glance, myths appear to be miraculous stories of gods or messiahs performing impossible tasks by supernatural forces. Modern-day skepticism teaches us that myths are simple "grand fairy-tales" which are entertaining, but best ignored. But for those who study myths they are treasure chests full of spiritual gold.
Myths are central to religions. They are written in a special form known as mythological language. In mythological language very little is what it appears to be. Symbolism is the language of myth, with many items being representative of something much greater. And often mythological images are the same as dream images. For example, in myth water often represents the situation of the world. "Troubled waters" represent turmoil -- an image we use even in our every-day language! When someone rises above these waters, either by boat or by foot, they transcend the problems of the world. Often, there are signs that the myths contain hidden meanings and are not to be taken literally -- either through their use of "miracles" or even through statements such as "the people did not understand what had just happened."

Religion Is A Toolkit

Religion is simply a toolkit for unlocking the soul. Through religion we learn disciplines which can help us to lead spiritual lives.
Religions are composed of disciplines and myths designed to help our spirits grow. Often in religion, we are given examples of how one should live if he/she is a spiritual person. Many times we are given guiding principles to live by, and often we are even presented with a holy person to emulate.
So often in religion it is so easy to take the guidelines we are given and to use them as a checklist -- believing that we are successful so long as we do the things on this list. But when we do this, we miss the point of religion entirely. We become focused on the habits of religion rather than the rebirth of spirit. Often persons of religious habit grow very bitter and judgmental, because religion provides such little fulfillment as its own goal.
Often it takes conviction to find spirituality through religious practice. Religion offers guidelines, but cannot force a person to open his/her spirit. The spiritual journey must be undertaken by the individual. And so, each of us can find meaning in our lives through religious discipline, if we so choose.

There are so many different religions in the world. And each of these has been shaped around the culture in which it was born. This doesn't make any one religion more valid than any other. Rather, it offers differing viewpoints so that a person may choose what works best for him/her.
Among desert peoples religion often focuses on a harsh god or gods who demand strict obedience. But in the East, where life is not so harsh, often there are no gods in religion, and when there are they are often seen simply as embodiments of a greater all-pervading spiritual force.

Inner And Outer Paths

We travel our spiritual paths in inward and outward focused directions. We must first find the sacred within ourselves before we bring it out of ourselves into the world. We work on ourselves first and the world later.
Two of our greatest tools for spiritual development are meditation and ritual:
Meditation (or prayer) is an inner process. We look within ourselves for answers. We learn, we grow. We find the holy within us. Meditation and prayer are ways of connecting on the personal level with the Sacred.
Ritual (or worship) is an outer process. We put our faith into action. We practice compassion. We celebrate the chorus of life. We may gather for a formal worship service or we may simply "practice what we preach".
And these processes should be balanced in our lives. We take as we give, we give as we take. We breathe in, we breathe out -- since the moment of birth, every breath in is mirrored by a breath out. Balance is important. Balance creates the harmony of the world.

All We Need To Know Is How To Breathe

Breathe in...
Breathe out...
We do it every moment of our lives, from the moment of birth to the moment of death.
Breathe in...
Breathe out...
We are doing it now. And we've done it all day.
But how often to we stop to realize what a truly spiritual event breathing really is?
Breathing does many things for our bodies: it adds all-important oxygen to our blood and our cells, it helps cool the heat our fragile bodies produce, it helps us remove unneeded or harmful gases from our bodies, and so forth. And all of these physical processes are important to our physical well-being.
But if we examine the process of breathing we learn a number of important things about our relationship to the web of life.
First, breathing is the process of taking in. It is an inner path of taking from the rest of the world, for our air is truly shared with all other life around the globe.
Second, breathing is giving back.

Welcome To The Human Condition

Welcome to humanity! Welcome to the race of thinkers and dreamers. Welcome to that group of living beings who pride themselves as being the highest species on the planet Earth.
Welcome also to millions of years of evolutionary baggage which threatens to destroy our race, and many of our animal and plant brothers. Welcome to the legacy of survival instincts which we've never learned to live with in our enlightened mindset. Welcome to fear, denial, and greed. Welcome to excessive pride and apathy. And welcome to the glass walls we build between ourselves in our increasingly smaller glass house we call home.
We carry within us the ability to be great thinkers and doers. And in our genes we still retain the programming to be feelers and reactors. We are the rational human and the irrational beast: the angel and the devil, constantly at war.
And in the midst of all this we live in a world of great riches, for the fortunate, and terrible atrocities for the not-so-fortunate. We have the resources to feed, house, and clothe everyone on the planet, if we would choose. Yet, we continue to squabble over the limited resources of our home world in so many wars.
We kill our brothers and don't even think of them as our brothers. We kill for land. We kill for oil. We kill for food. We kill for belief. We preach that killing is wrong, and we kill those who disagree with us. And we take such satisfaction in each candle of life that we snuff out.
We have been sent teachers to teach us how we should live: spiritual teachers who can help us understand ourselves better and perhaps make a better world for ourselves and our children. We have recorded their words for many, many generations. And we can still read their words today.
Yet their sayings have fallen on deaf ears. For our world is still divided by belief, by class, by color, by everything we can find to disagree about. Our spiritual teachers have taught unity. And all we have learned is division. Clearly, we have not listened.
Or perhaps we have simply not understood.

The modern world grows smaller every day. For the first time in human history we can reach out to people everywhere on the planet. We can visit them. We can send them telegraphs, or speak to them on the phone. And we can share ideas in a moment through the Internet. Communication has become an essential part of who we are.
Yet we are still troubled by what we learn through our exchange of ideas. Many of us are descended from those who lived in more isolated parts of the world at one time. We carry the beliefs they shaped of the world they saw. And today we believe that our beliefs are the only "true" ones. Yet, our neighbors have different views shaped by their ancestors' knowledge of the world as well, and they belief their beliefs are "true". And so we are left with a quandary. For many times our beliefs are at odds with those of our neighbors. We need some way to cut through all this mess and make some sense of our world.

I propose that we can learn from the beliefs of our ancestors: all our ancestors. I believe that their beliefs are short-sighted because they are formed from the limited view what our ancestors saw of the world. Yet, I believe there is valuable insight to be gained from each view of the world. I believe we can discover the world through the many eyes of the many faiths we come from.
And perhaps our future history will be a bit more complete, and a bit less bloody.